Inyaniso ilahlekelwe kukubaluleka kwayo.Iipelisi Kukho amadoda amabini esibhedlele, kumacala ahlukeneyo egumbi. Abakwazi ukubonana, kodwa basondele ngokwaneleyo ukuba bathethe. Iiveki zihamba. Indoda enye ichaza umbono ongaphandle kwefestile ukuya kwelinye: amafu amhlophe, isibhakabhaka esiluhlaza, iikhadinali ezibhabhayo. Indoda emameleyo iqala ukuba nomona- ayinayo iwindow, inodonga olungenanto kuphela kwicandelo layo lombono. Indoda ichaza izimvo eziguqukayo: izaqhwithi zomoya ezimnandi, ukutshona kwelanga, imvula, de abe wonele ukuphuma esibhedlele. Indoda eseludongeni olungenanto icela ukufuduselwa ebhedini yenye, ukubona umbono oxelelwe ngawo. Kodwa xa eshukunyisiwe, ufumanisa ukuba akukho festile. Akuzange kubekho. Into eyachazwa yiloo ndoda yayingumbono wakhe. Ukudalwa kwemifanekiso kwakungekho nyani yokuyixhasa.
Esiphakathini
Indlela esilibona ngayo ilizwe inamanzi ngakumbi kunezibhengezo zenyani kunye neentsomi. Kuyo yonke imihla yosuku, sijamelana nokutya okuqhubekayo kwemifanekiso, ulwimi, kunye namava- ezinye zingqinisisiwe, ezinye zayilwa, uninzi luphakathi. Umgama phakathi kombhali kunye nomfundi unyuke waya ekuthatheni. Kwinqanaba lomntu ngamnye, uninzi lwethu lukhetha ukubonakaliswa kobomi bethu kwimidiya yoluntu, kuthintela into esifuna ukuyinyanzelisa njengomfanekiso wethu kubahlobo, kwabo sisebenza nabo, kubantu esingabaziyo, kwaye okona kubaluleke kakhulu kuthi. Kwinqanaba elikhulu, imbali isebenza njengecebo lokucoca elibonisa umfanekiso omnye -uhlobo olunomda kunye nolunokubuyisa ixesha elidlulileyo esabelana ngalo.
Iposi-yinyani yabhengezwa njenge-Oxford English Dictionary's 2016 yamazwe aphesheya igama lonyaka. Cinga ngonyulo lwakutsha nje: Abantu kwezinye iindawo zomhlaba, ngaphandle kwe-United States apho ndibhalele khona, bavelise amawaka amanqaku e-fake-pro-Trump, ekwabelwana ngawo amaxesha ezigidi-ebumba iinkolelo zabantu, iingcinga zabo zithatha uhambo. Imvakalelo yenyaniso, umnqweno wethu wento oyinyani, kunye nokukholelwa kwethu kumfanekiso esifuna ukuba yinyani kuyigqithile ingcamango yenyaniso uqobo. Yinyani, ngobunzima bayo, ukuphikisana kunye nemiceli mngeni yokuqhwalela ngasemva kweklasi, ijongise intloko yayo, ilinde ikepusi yezidlele. Iphulukene nokubaluleka kwayo.
Ngowuphi umzuzu othe wajika waba yinto engeyonyani, inyani ibe yinyani? Wawuphi umda? - UMilan Kundera , Isazisi
I-iconography yesini.Phakathi / Umbhali unikezelwe
Cinga enye yezona zinto zisisiseko, ezisebenzayo zoyilo: uphawu lweempawu zangasese, ezibonisa iindlela ezimbini zokuziphatha ngokwesini. Ngoku ilayishwe ngeembumbulu, ngakumbi kwiphondo laseNorth Carolina, apho indlu yowiso-mthetho idluliselwe khona ukuqinisekisa ukuba abantu abadlulayo basebenzisa kuphela igumbi lokuhlambela elihambelana nesini kwisatifikethi sabo sokuzalwa. Uluvo lokuba umntu uchazwe njengendoda ngabasemagunyeni, ngoku uchonga njengowasetyhini lubangele ingqumbo. Iingxoxo zazisenziwa kwaye zanamathela, enye yeyokuba abantu abaxhaphaza amadoda banxibe njengabafazi beza kuhlasela abafazi 'bokwenyani'. Ukanti inyani iyawuphikisa lo mfanekiso wezilwanyana ezixhamlayo: IZiko leLizwe le-Transgender Equality, i-Human Rights Campaign, kunye ne-American Civil Liberties Union xela ubungqina obubhaliweyo yolu hlobo lobundlobongela. Nangona kunjalo, ukungqubana phakathi kwendlela esimjonga ngayo umntu ophambi kwethu, kunye nokubonakaliswa kwendlela loo mntu ‘kufuneka ajongeke ngayo’ inamandla kakhulu, ingakhokelela kwisiphithiphithi- nditsho nasekufeni. Yimbambano yokunganyamezelani.
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Umxholo ocacileyo wephulo likaTrump yayikukoyika amaSilamsi -ukuzibophelela kwabo kubunqolobi nakukhuseleko lwelizwe lethu. Kukho malunga 1.6 billion AmaSilamsi emhlabeni, malunga ne-23% yabantu. Ngaphantsi kwabantu abayi-100,000, ingxelo yoqikelelo lweZiko leMigaqo-nkqubo eBipartisan , balwela izizathu ze-jihadist. Le yi .0000625% yabemi abangamaSilamsi. Ukuqonda elo nani lincinci lingenakuqondakala, liphindaphinde nge-1000 kwaye lisengama-.0625% kuphela. Amathuba okuba uMelika afe ngenxa yesenzo sobunqolobi simalunga 1 kwizigidi ezingama-20 -Iipesenti ezifanayo ukuba uya kufa ngokutyunyuzwa phantsi kwesofa yakho.
Ngaphandle kwala manani asezantsi kakhulu, sizaliswe yimifanekiso yoloyiko, ubundlobongela obunegazi, uloyiko. Oku kudlala ngempumelelo kwindlela iingqondo zethu ezisabela ngayo ngaphakathi kwisoyikiso: Imifanekiso yobundlobongela ayivelisi nje kuphela iimvakalelo ezinamandla ezingqondweni zethu, kodwa ilawula iindaba- yiyo loo nto ukuqonda kwethu. Oku kuwela kwinto ugqirha wezengqondo uDaniel Kahneman ayibiza ngokuba kukufumaneka kwe-cascade: inkqubo yenkolelo eyenziweyo ngokulula komfanekiso oza engqondweni kunye nomthamo wobukho. Xa ulwazi okanye umfanekiso uphindaphindwa kaninzi, nokuba ungaba yintoni umphumo okanye inqanaba lobungozi, iba yeyona inene kwaye ingxamisekileyo. 
Amathuba okusweleka kwimisebenzi yobunqolobi eUnited States ayalingana nokutyunyuzwa yifanitshala.Phakathi / Umbhali unikezelwe
Ngokwezibalo, kunokwenzeka ukuba sife kwinto encinci kakhulu ephawuleka kwaye icace ezingqondweni zethu: isifo sentliziyo, imeko ebangelwa ngamawaka ezigqibo, ufuzo, imbali. Kodwa akukho mfanekiso kwangoko wesoyikiso sayo sokwenyani. Kuthekani ukuba imali yokutshabalalisa ubunqolobi ibhekiswa kwinto yethu, ngokwezibalo, ukuba sesona sizathu sokufa? Okanye, khawufane ucinge ukuba bekungekho ngxoxo kuphela yokuthintela amaSilamsi ukuba angene kweli lizwe, ngenxa yesikhundla sabo sobunqolobi, kodwa kwaneencoko zokuthintela iisofa ngenxa yesikhundla sabo sokusibulala. 
I-White House, ikhanyiswe ngemibala yomnyama.MLADEN ANTONOV / AFP / Getty Izithombe
Kwiinyanga ezininzi ezidlulileyo, bendimenywe yiCawe kaYesu Krestu kunye nabaNgcwele beMihla yokuGqibela ukuba ndibekhona kwiqela eliza kuxoxa ngendlela abayili abanokuphumelela ngayo ngaphakathi kwemiqondiso yohlobo olumiselweyo. Kwakuyinxalenye yokubhiyozela izikhokelo zokuqala ze-LDS. Ithisisi yam yayi yile: Ukuze uphawu luphumelele, kufuneka lubambe umlinganiso phakathi kokungqinelana kunye nokwahluka. Cinga ngeNike, iApple, okanye uGoogle, ukuvumela indaleko esekwe kubaxhasi, kubaphulaphuli, nakwabaqulunqi. Kuba iCawa ye-LDS ayithengisi imveliso ehlanganisiweyo, bendicinga ukuba umzekelo wenkcubeko unokuba nefuthe elikhulu, kwaye wabonisa iflegi yomnyama. Iflegi yembali yembali ebonisa ukuba ukusetyenziswa kwayo kutshintshe njani ekuhambeni kwexesha, kanye njengokuba ukwamkelwa kunye nokuqondwa koluntu lwe-LGBT kutshintshile. Yimizuzu emi-3 yokuboniswa kwemizuzu eli-15.
Ndithumele intetho kwiqela le-LDS eliququzelele lo msitho, ngenxa yezizathu zobuchwephesha kunye nezokuvavanya, ngeloxesha bandicela ukuba ndisuse icandelo malunga neflegi, kuba inokuthathwa njengokucaphukisa. Ndivakalisile ukuba, njengomyili, kubalulekile ukusebenzisa umzekelo wophawu lwenkcubeko oluguquka ngokuhamba kwexesha, ngeendlela ezinamandla nezothusayo, kwaye ibaluleke ngakumbi kunokubonisa iimveliso zenkampani zemveli. Ndikwavakalise ukuba, ukuba ayinakujongwa njengesifundo esibonakalayo, mhlawumbi andinguye oyena mntu ubalaseleyo ukubandakanywa kule paneli nakwingxoxo. Umququzeleli uvumile kwaye bendingeyonxalenye yale ngxoxo. Imifanekiso, ngakumbi inyani abayimeleyo, inokuphazamisa incoko enkulu. 
Inguquko yeVelvet eCzechoslovakia.Wikimedia Commons
Nge-17 kaNovemba ngo-1989, abantu ababekade besaziwa njengeCzechoslovakia baqala umbutho wokubhukuqa urhulumente wabo-ngoku obizwa ngokuba yiVelvet Revolution. Ngokuxhathisa nje, amakhulu amawaka abantu aphelisa umthetho wamaKomanisi oneminyaka engama-41. Iqale ngomngcelele wabafundi, itsale abantu abamalunga ne-15,000. Kodwa njengoko iindaba zazisasazeka ngokukhawuleza malunga nokusweleka komfundi- uMartin Šmíd- owabulawa ngethuba loqhankqalazo ezandleni zamapolisa, imiboniso yaphindaphindeka yaba ngaphezulu kwama-500,000 abantu kwilizwe liphela. Abaxhasi babonwa bodwa ngokudibanisa izitshixo, oko kuthetha ukuba ukuvula iminyango kunye nokuvalelisa kumaKomanisi. Kwiveki kamva, bonke ubunkokeli obuphezulu beqela lamaKomanisi eCzechoslovakia barhoxa.
Kodwa into abantu abangayaziyo, okanye abangayamkeliyo, kukuba umfundi uMartin Šmíd akazange asweleke. Khange abulawe ezandleni zamapolisa. Akazange abekho. Ukusweleka kwakhe kunye nobomi bakhe yayiyintsomi emsulwa eyayigcwalisa ilizwe, ibhebhethekisa injongo yabo. Umfanekiso wokufa kwakhe uya kuhlala-eqala kwaye ephela ngokupheleleyo kwingcinga yethu -kodwa, enegalelo kolona lukhulu lokudluliselwa kwamandla ngoxolo kwimbali.
Iingcinga zethu zizalwe ziipasiti zethu, izipho zethu, amathemba ethu, iminqweno yethu, iintlungu zethu zentliziyo-sidala indawo ekhethekileyo yokujonga izinto. Ngamnye wethu uzisa lo mhlaba wobomi bethu kwindlela esilibona kwaye silibona ngayo ilizwe. Sibona ngamnye kwilensi yesakhelo esibaluleke kakhulu: isazisi sethu. Ukungahoyi oku kukungahoyi ubunyani bokuba ngumntu. Singena kwixesha elithenjiswe ukwenza iMelika ukuba ibeNkulu kwakhona, ibinzana eliseta ukucinga kwethu ngokukhululekileyo ngemifanekiso yobomi obukhethiweyo, ubomi obungcono, kuyo yonke into ekhoyo ngoku. Eli libinzana esinokuthi sonke siliguqulele kwintetho: Yenza ubomi bam bube bukhulu kwakhona.
Inye into esifana ngayo ngoku yile: Sikhona kwindawo engafakwanga, indawo ebanzi phakathi komfanekiso kunye nenyani, sikhetha amaqhekeza kunye nolwazi ukuze sigqibe umfanekiso wento esifuna ukuba yiyo. Ukuba isiqwenga asihambelani, ukuba sicel 'umngeni iinkolelo zethu okanye sinqwenela ukuba yinyani, singasoloko siyilahla ngenxa yaleyo ixhasa oko sifuna ukukubona. Ngelixa le ayisiyonto intsha yokuziphatha (isahluko esandulela ilizwe lethu le-'Post-Inyaniso 'alinakubizwa ngokuba yi-'Nyaniso') ngoku iphambili kwaye iphakathi kwinqanaba lehlabathi, lijikelezwe kukukhanya.
Inyaniso, intsomi, kunye nendawo engenanto phakathi kwayo inokubonakala ifana, ngakumbi kwimidiya yedijithali. Oko sikubonayo nesikufundayo kuhlala kusongezelelwa ziingcinga zethu, kanye njengokuba izitena zifuna udaka ukugqiba isakhiwo. Ukuze siphume kwisakhelo esizimeleyo-ukuseta okungagqibekanga, njengoko uDavid Foster Wallace ebhekise kuyo-sinokucela umngeni ekucingeni nasezinkolweni zethu ngemfundo, ubungqina kunye namava.
Oku kuphakamisa uxanduva lomntu wonke kunxibelelwano, ngakumbi uyilo. Ukukwazi kwethu ukuzisa ubume kulwazi, ukucaca kumbono, kunye nefom kwinyani lelona galelo libalulekileyo esinokulizisa kwihlabathi lethu.
Indima yoyilo ayikaze ibaluleke ngakumbi kwimfuno yethu yokuqonda.
Ukubona kuza ngaphambi kwamazwi… Kukubona okuseka indawo yethu kwilizwe elijikelezileyo; Sichaza elo lizwe ngamazwi, kodwa amagama awasoze ayichithe into yokuba singqongwe lilo. Ubudlelwane phakathi kwento esiyibonayo nento esiyaziyo abusoze buzinziswe. —UJohn Berger
Ukumangalela uWalsh nguMlawuli woBunjineli e- SYP Partner kunye nobuchule kwi Isikolo soBugcisa boBugcisa . U-Sue ngaphambili wayengumlawuli wezoBugcisa oMkhulu e IMilton Glaser ifakiwe . Eli qhekeza lapapashwa ekuqaleni ithunyelwe ngu SYPartners .
