UDevendra Banhart, apin ’up.Ifoto: Wikimedia Commons Kukho le nto eyenzekayo emathekweni kumculi osebenza kumacandelo onke. Ingaba wenza ntoni? ibuzwa ngokungathandabuzekiyo kwimfashini-enkulu yempempe, kwaye ihlala ikwixesha elinye. Kukho ingcinga yokuba, nokuba umzobi usebenza ngeendlela ezahlukeneyo, ezo zinto ziyinxalenye yebali elinye.
Akunjalo, u-Devendra Banhart wandixelela ngehlobo ephelileyo xa sasihleli kwivenkile yekofu yaseTribeca saza sahamba sityhutyha amaphepha encwadi yetafile yekofu entsha ngoku eqokelela i-albhamu yakhe kunye neminye imisebenzi ebonakalayo, Ndishiye iNoodle yam kwisitalato iRamen . Umsebenzi wobugcisa kaBanhart unokuhombisa amaqweqwe e-albhamu yakhe, kodwa xa kufikwa ekungcoleni izandla zakhe, kwi-nitty gritty, kwinkqubo, ukuqamba kwakhe okubonakalayo kunye nokwenziwa ngonyana ikakhulu kuzalisekisa iimfuno ezahlukeneyo. [Ibali] lam elibali limalunga nezifundo ezibini ezazikhona kodwa kunqabile ukuba zinxibelelene, wandixelela, kwaye ngaxesha lithile benza njalo.
Mhlawumbi iBanhart wayenjalo ukuqonda-igama lakhe eliphakathi, u-Obi, uqinisekile ukuba unawo amandla e-Jedi, kwaye abantu abanako ukufumana umntu owoneleyo xa bathiywa Idabi leenkwenkwezi isimilo-kodwa ihlobo ephelileyo wayesele e-chiseling kude Inkawu eMarble ePinki, ukhululo lwethoba phantsi kwegama lakhe kunye nengqokelela yomanyano lomculo ukuza kuthi ga ngoku. Iphumile kwiveki ezayo Iirekhodi zikaNonesuch .
Gcina iingoma ezimbini, Inkawu 'S a ukuphuma kwesigqibo esifanelekileyo, iindawo ezilinganayo ezibuhlungu kunye ne-surreal. Ngoncedo lukaNoah Georgeson noJoe Steinbrick, iqela elanceda u-2013 Okubi uthabathe ezinye zezinto ezinqabileyo, ezifezekileyo zokuqala ukurekhodwa, uBanhart uyile ubugcisa obutsha obuhle bonyana. Inkawu 'Ibali elibi livuleka kwihotele yaseJapan endala, engabizwa ngegama, apho i-samba kunye ne-bossanova badlala kwi-lobby kunye nokuguga, isithandwa esihle sizama ukulukuhla into entle encinci ngesitya sesiqhamo.
Ndibekelwe bucala ekuchazeni nabuphi na ubugcisa njengokubeleka.
Mna noBanhart saphinda sabamba kwiiveki ezimbalwa ezidlulileyo, xa umdla wakhe wokufuna ukwazi kunye nomdla wokwenyani kum emsebenzini wam undenze ndabona ukuba bangakanani abantu abaziqokelelayo kumculo wakhe. Cinga ngesiqingatha sesibini secwecwe, xa kucamngca ngee-synth arpeggios zejelo lomdaniso likaMourner UAngelo Badalamenti's Iincopho zamawele umxholo kwaye u-Linda oqaqambileyo ufumanisa u-Banhart efanekisa ukukhukhumala, umfazi onesizungu ongakwaziyo ukukhupha amagama azakucula ngokuphela kwengoma. Ukuqikelela kwam kuloo arc, ukuba imvumi ibisebenza ngobunzima, inokuba yayiyinyani, kodwa ekugqibeleni ndasilela ekucingeni kwam ukuqonda ukuba ayinguye wonke umntu owenza umculo ube yindawo engcwele ethile. Asinguye wonke umntu osondela kwinkqubo yabo yoyilo kunye nezinto ekufuneka zenziwe.
Kukusebenza okuphucukileyo okwakhiwa nguBanhart kubugcisa bakhe obubonwayo, wandixelela xa siyifaka kwifowuni. Umculo wakhe, okwangoku, ungaphantsi kokucocwa kwangaphandle kwaye nangakumbi uyilo lwee-archetypes zonyana kunye nezihloko, athabatha ixesha lokuhlala nazo. Kuloo ndawo yokungenisa, ngaphandle kweelebhile zokumanyanisa, inkawu enesitayile inokuba yeyokuqala kwaye savela, sling-slinging kwaye ngokufanelekileyo. Ngenxa yoko, Inkawu uvumele uBanhart ukuba enze into anokuthi, ngamagama akhe, abuye kwakhona ngaphandle kokuzama ukutolika.
[youtube https://www.youtube.com/watch?v=czOOpMBaM_4]
Ndiyakuvuyela ngalo msebenzi mkhulu kangaka ulungiselela ukuwutyhila. Uziva njani? Kufana nokuzala, okanye ukukrola inkawu elityeni?
Abahlobo bam abaninzi banabantwana, kwaye ndiye ndancokola nabo ngokubanzi malunga neenkcukacha ezibalaseleyo zokubeleka. Ukusukela ngoko, ndayeka ngokupheleleyo [kunye] nokuchaza enye into ngaphandle kokwenza umntwana njengokuzalwa komntwana.
Izinto ezoyikisayo zenkqubo zithwalwe phambi kwakho?
Ewe, konke kuyenzeka. Yonke into iphela. Esi sisikweko nje… sisazi ukuba badlule phi, unokwazi kuphela ichaza Ewe kunjalo, ndingakwazi ukuva oko, ndibekelwe bucala ekuchazeni nabuphi na ubugcisa njengokubeleka.
Oku ngoku.
Kodwa ndonwabile, ndonwabile ukuba yenziwe, kwaye ndiba luhlobo ngoku ndiziva ndikulungele ukudlulela nje kwinto elandelayo, nangona, kwangaxeshanye. Mna ndim Ndonwabile ukuyabelana ngayo, ewe, kodwa kum ihlala ihleli, kwaye ngokuqinisekileyo ngokungaguquguqukiyo, ekuhambeni kwexesha, ndiye ndiqale ndichonge iipateni. Kwiveki phambi kokuba ndigqibe irekhodi endisebenza kulo ngelo xesha, ndiyazi ukuba irekhodi lenziwe kuba ndikulungele-ndilinde ngomonde ukuba yenziwe ukuze ndisebenze kule ilandelayo. Kwaye ndiyazi ukuba iyenzeka lonto kuba ndiza kuqala inkqubo yokubhala. Oko kukuthi imihla ngemihla kuqokelele izimvo zeengoma, nokuba zikwimo yamazwi nje-imigca, imihlathi okanye amaphepha- okanye inkcazo yokwenene yeengoma, uyilo oluthile endifuna ukuluhlola, okanye uhlobo.
Lowo ngumda endikuwo ngoku . Yimpendulo esisidenge kuba akukho mntu ufuna ukuva ukuba ndifuna ukwenza enye irekhodi kwaye andikhathali ngale. Akunjalo inyaniso , kodwa ndiyaqonda ukuba ndimele nditsho, ekwayinyani kakhulu, ukuba mna ndim ndichulumancile kakhulu ukudlala irekhodi. Ndiyaxolisa ngendlela olu dliwanondlebe oluhamba ngayo.
[Bobabini bahleka]
Ewe, le nto uyithethayo yinto yendalo yendalo, kwaye mhlawumbi kutheni ndifikelela kwisikweko sokubeleka nangona singekho sikweni. Kukho ukucoca okwenzekayo xa ugqibile ngento ethile, kwaye andifuni ukuveza ukuqonda kwam ngalo mculo kuwe, kodwa kubonakala ngathi, ngakumbi kwicala lesibini, kukho uloyiko olukhulu. Ndifumana umbono wokuba imvumi isebenza kakhulu ngento ethile kwaye inokuba ifumana into enzima kwinkqubo yabo. Izinto ezininzi ezisondele kakhulu kwaye ezizezakho ayisiyonto ufuna ukuhlala nayo ngalo lonke ixesha… yiyo loo nto uzibophelela ekurekhodeni, akunjalo? Ukuyikhupha?
Ewe, ndiziva ngathi uyawudlala umculo? Kungenxa yokuba oko kuvakala ngathi ngumbhali wengoma ethetha ngento eyenzelwe bona. Ndicinga ukuba uqikelela kancinci, kodwa kuyamangalisa, ndiyakuthanda ukukuva oko, kuba yahlukile kum. Andizukuvela kuloo ndlela, kodwa inomdla!
Ewe, kodwa ngokwenene ndikule ngcamango yobugcisa bonyana obukhankanyileyo, kuba ezimbini esizivayo kule rekhodi zininzi zomculo waseBrazil, i-samba kunye ne-bossa ngokukodwa, emva koko umculo waseJapan. I-Koto ngenene igcwele yonke indawo apha, kwaye umntu wokuqala umbulela [kumanqaku e-liner] ngu-Yukika Matsayuma, ke andazi. Ndacinga ngelo nqaku kwimbali xa amaJapan amaninzi afudukela eBrazil kwaye aqala ukudlala umxhasi kwi tropicália kunye nomculo omninzi we-avant-garde owawusenziwa, ukudibanisa iinkcubeko. Ngaba yayikukunkqangqa oku, koku nje zizinto ezimbini obuzimamele kakhulu, okanye yintoni?
Ndingavakala nyani kuhle ukuba ndithe, Mfondini, kunjalo , ngokucacileyo . Uyiqaphele, ndiyavuya uyibambile lonto! Kodwa andilwenzi olo nxibelelwano kude kube ngoku. [Ehleka]
Ndicinga ukuba le rekhodi iphela kufuneka ibizwa ngokuba ' Ukuzama kwaye usilele ukulungisa iThoto ' .
Yile nto ndizele yona apha, akukho xhala!
Apho uya khona, yile nto ulapha… kwaye uzive ukhululekile ukutshintsha yonke into endiyithethileyo ngokupheleleyo! Kodwa kuyathakazelisa ukuva ukuba ngenxa yokuba unyanisile, ezona ndawo zinkulu zokuhlala okanye iindawo zaseJapan ezingaphandle kweJapan, ezona zikhulu emhlabeni, ziseBrazil. URodrigo [Amarante] odlala kwirekhodi kwaye ukwibhendi kwaye ungomnye wabahlobo bam abathandekayo, ukhulele eBrazil kwaye yindlela endazi ngayo malunga noluntu. Uyindwendwele, ebekho amaxesha ngamaxesha.
Kodwa andizange ndenze unxibelelwano phakathi kwendlela le rekhodi ichukunyiswe ngayo ngumculo waseLatin American ngokubanzi, kodwa ngakumbi umculo waseBrazil, isamba kunye ne-bossanova. Kwaye ngakumbi iingoma ezinje ngomxholo woMfazi waseTaiwan, othe ngqo samba. Kodwa ngeAsia okanye iMpuma, izandi zaseMpuma zekoto yemveli ivelisa, khange ndilwenze olu nxibelelwano. Ndicinga ukuba le rekhodi iphela kufuneka ibizwa Ukuzama kunye nokusilela ukulungisa iKoto . Ndicinga ukuba yayingu unyaka , sayidlala sonke kwaye sonke saqonda ukuba siyiyo super abanekratshi.
Saqala ukuthetha ngerekhodi kunye nokucinga, masenze uhlobo lwetemplate yobuhle esinokulinganisa iingoma ngokuchasene nayo, okanye sibone ukuba singazinxibisa iingoma ngendlela eziya kuvisisana ngayo nalo template, le template Ihotele ekucingelwayo kule ndawo ikude yaseTokyo apho kukho nje ukubola okupheleyo okudala kwaye olu hlobo lokudakumba, inja endala enetyiwa esetyenziselwa imoto-umthengisi kuphela kwendwendwe, ebelapho kule minyaka ili-10 idlulileyo-
Indoda entle yesihloko.
Ngokuchanekileyo. Indoda entle, Ikhiwane lesikhumba ngabo abalinganiswa kuloo hotele. Kodwa ngerekhodi, ngobuhle ayisiyiyo malunga nokubaliswa kakhulu. Ezo ngoma, ewe, ziyawela kule ngxelo, kodwa ngokubanzi ubuhle ngayo, i imveliso isiphelo sayo- ngaba iingoma zilungile, ngaba zingadlalwa kule ndawo yokulinda? Ikoto yayiyeyona ikhethiweyo [ukhetho]. Kulungile, kufuneka sisebenzise ikoto, masiqeshe ikoto! Kungenxa yoko le nto [inguye] umntu wokuqala endimbulelayo, umntu owasiqeshela ikoto. Ungumdlali wekoto kwaye khange simrekhode, simane siqasha ikoto kuye kwaye sicinga, singabadlali bekatala, singabaculi, kulula!
Ubuphosise kangakanani.
Njani gwenxa thina mothafuckin ’sasikhona! Ndivuka kwakusasa kakhulu kwaye ndilungisa ikoto de kufike uNowa noJoe, emva koko bayandinceda ngokwenene Yicule, kwaye yonke le mini sizama ukuguqulela iinxalenye zegitare ezilula kwi koto. Akululanga ukufumana isixhobo ongaziyo ukuba usidlala njani ukwenza into ofuna ukuyenza.
Kukho into yaseMelika kwaye intle malunga naloo nto.
Ngokuqinisekile.
Luhlobo lwasekhaya lokuthopha, udlala izinto zaseBrazil kwaye izinto zaseJapan. Nanku lo mntwana, u-Devendra, umntwana onenkcubeko eyahlukeneyo, kwaye unxibe ezi zintlobo zityebileyo, zityebileyo kakhulu zenkcubeko, kodwa ayihloniphi. Unxibe izikhumba zabo ukuxelela ibali lakho, ukwenza imeko ngendlela.
Uyahlekisa, oh Nkosi yam, ndoda!
Ke ihlala ngaphakathi! Kodwa ukhankanyile ibali, kwaye ndiyavuya ukuba wenze njalo kuba ngamanye amaxesha ndicinga ukuba ndithatha kwenye kwaye yenye ingqikelelo. Ndiyazi ukuba uJoe noNowa babhale kunye ezi ngoma zimbini, Zappa-esque kinda iingoma malunga nendoda ehotele, Ikhiwane kunye neFancy, kodwa ke irekhodi lithatha indawo yokucamngca kunye neyobuhlungu. Ndiyicacisa njani loo nto? Ayisiyongxaki, kodwa inomdla, kwaye kubonakala ngathi kukho injongo apho.
Yayiyindlela yethu yokuphefumla, ndiyacinga. Hmm, ngumbuzo onomdla. Ndonwabile ukuba le rekhodi, ngokungafaniyo nazo zonke iirekhodi zangaphambili, ayisiyiyo yonke indawo. Igcina into ethile, kulungile, sinokuthi imood, singatsho ukubalisa, sinokuthi ithoni ethile, iyahambelana ngakumbi kunokuba bendinokwenza ngaphambili. Ndivakalelwa kukuba yonke into ihambelana kwaye iyathandeka, kwaye le rekhodi xa ithelekiswa nezinye iqukuqela kule yolwandle luzolileyo.
Kodwa xa kuthelekiswa nengxelo egxile ngakumbi, ikulahla ngequbuliso ube noMzobo kwisikhumba kunye noMntu oLumkileyo uyaxhuma. Ngoku ezo ngoma aziyongcwangu, iingoma zokudanisa kakhulu, kodwa ngokunxulumene nayo yonke irekhodi, ngokuqinisekileyo bayabonakala. Ukuphazamisa ukuhambelana kwengxelo. Oko, ngendlela engaqhelekanga, ibinguMO. ixesha elide. Eli lixesha lokuqala akunjalo njenge Ukuphazamisa njengoko bekunjalo ngaphambili.
[youtube https://www.youtube.com/watch?v=Md0000uSgOs]
Undixelele kunyaka ophelileyo ukuba uyakholelwa ukuba uburharha sisixhobo esinamandla sokuthetha ngento enzulu, nayo. Ungazibhala ezinye iingoma ngokungathi ubandakanya isimilo esisisiyatha, kodwa oku ikukufa kwendoda eyindoda ukuya kwinqanaba elithile. Ukhanyisela lo mlinganiswa, lo mfo, kwaye uziva ngathi yinto ebesikhe sathetha ngayo ngaphambili.
Ndisondela kulo mbuzo ngohlobo lomculo, kodwa ewe, ngokuqinisekileyo! Umxholo ngokwawo ufana kanye njengoko utshilo, indoda eyindoda. Umfo okhiwane kwisikhumba ngulo mntu mdala uzama ukulukuhla lo mntu mncinci ngetekhnoloji ephelelwe lixesha, kwaye ililize ngokupheleleyo. Ngokwenene ngumlinganiswa omnandi onokudlala naye, kwaye ndinokuchonga. Kwaye uFancy Man ukwanguye, le naïve ngokupheleleyo, nelungelo, nelinesihloko esithi fuckin 'Ryan Lochte bro, ebetha nje kwihlabathi liphela kwaye ebaleka!
Duuuude .
Kodwa kukho umzuzu omncinci wokudlula kule ngoma, xa beqonda ekugqibeleni ukuba akukho xabiso kuyo nayiphi na. Ngaba le yingcinga entle, ndiqinisekile ukuba ayilulo uhlobo lokusongela ingoma, ukungabi namsebenzi kwayo, yiyo yonke le nto AmaMaya . Ke kukho u encinci isithuba esincinci phaya, umntu akanguye zizonke Umgqobho wempundu. Bavuka kancinci ekupheleni kwaloo nto.
Yiyo inkawu, nayo, akunjalo? Ukuba Inkawu eMarble ePinki Inxulumene kwaphela nezihloko, ndicinga ukuba ndicinga ngenkawu kwaye ndicinga ngento ekhohlakeleyo nengachazwanga, ngelixa i-marble epinki intle kwaye intle, mhlawumbi isetyhini. Ndizama ukwahlula ukuba kwimeko yezi ngoma.
Ewe, andazi ukuba kutheni uthetha nam! [Ehleka] Uyazi, sele uyazi!
Yonke iasidi endiyenzileyo ekholejini.
[Ehleka] Kulungile, ewe, injalo kanye loo nto, kwaye yiloo nto itayitile inye ngengqondo, ukubhekisa kuloo archetype okanye uphawu. Ngenye indlela, yinto endifuna ukuyifumana ngokuzama ukutolika. 
UDevendra Banhart.Ifoto: Flickr Creative Commons / monophonic ntombazana
Kuhle! Ngaba ikhona enye yale rekhodi ekho konke ngokuphila kwakhe, kubonakalisa usapho lwakho okanye ubomi bakho? Unikezela irekhodi kutata wakho okuzalayo ekugqibeleni, kwaye andifuni ukubuza kuba ayisiyiyo eyam ishishini ukuba ubuhlobo bakho naye bebunjani, kodwa yinto ebendicinga ngayo ngemixholo yelahleko kwisiqingatha sesibini irekhodi.
Ewe! Ngexesha elifutshane kakhulu ndilahlekelwe ngabantu abasondele kakhulu kum. UNoah Davis, uAsa Ferry, uBill Berkson, utata wam ondizalayo uGary Banhart, kunye noMilos Kras. Khange ndihlale phantsi ndibhale ingoma ngabo, okanye malunga nala mava, kodwa loo nkqubo yokulila kwaye le nkqubo eqhubekayo ngokuqinisekileyo yazisa irekhodi, nokuba ndiyayithanda okanye andiyithandi, kwaye ngokuqinisekileyo ndidityaniswe nayo yonke i-albhamu. Kukho ezi zinto zicacileyo okanye zicacileyo, njengoMdaniso we-Mourner, kodwa oko kwakungabhalwanga ngokwenyani malunga naloo mava, kwakubhalwe malunga nokubona umdlalo womdaniso.
Kodwa kwaziswe ukufa okungaka, kuba ndiye kwizikhumbuzo ezintlanu. Ndisandul 'ukubuya eSan Francisco ndidlala isikhumbuzo sikaBill Berkson, kwaye bendizibuza ukuba kunganjani ukuba nomdaniso owenziwe ngomculo kwisikhumbuzo. Ke kukho ingoma yalonto. Kwaye ndicinga ukuba ngendiyibhalile le ngoma ukuba khange ndibone ilahleko ingako, kodwa ukuba namava alahleko kuyenza into endikwaziyo ukubhala ngayo, ngendlela.
Uyayazi indlela yokubhala ngenkqubo, ewe, ewe? Ndithe ndakukubona eStrand kulo nyaka uphelileyo, ndicinga ukuba yayi [malunga] ne Oo, Owu Mna… Umsebenzi wobugcisa, kwaye uthethe ngendlela oshiyeke ngayo umntu oswelekileyo ovela kwi-INXS kwaye wothuswa yindlela ekuchaphazele ngayo. Ubusebenza kuyo kwaye uqhubeka uzobe le migca. Utshilo into malunga nenkqubo yokuzoba imigca ngaphezulu nangaphezulu komnye kude kube unesikhumbuzo okanye indawo engcwele. Kwakukho into malunga nenkqubo apho ndandicinga ukuba inomdla kakhulu.
Ukusebenza kwale nkqubo kukwindawo ebonakalayo kum. Andazi ukuba ndiziva ngale ndlela yokubhala ingoma. Ndiyazi nje ukuba loo mava angene kwi-albhamu iipesenti ezili-100, ngokungazi, kwaye ngokupheleleyo bayinxalenye yerekhodi. Kodwa okwangoku ekuphela kwento endinokuthi nditsho kukubonakaliswa kwenyani kokulahleka okungako kukuba inyani yenyani, ekuphela kwenyani into Ndinokukwenza, kukuxelela abantu endibathandayo ukuba ndiyabathanda.
Ngaphandle koko, ndiyalila nje. Ndonwabile ngokwenene kwaye ndibuhlungu, kwaye andijiki kwikatala njengokuba besithetha ngaphambili. Uninzi lwabantu lubuyela kumculo ukuze ikhuphe le nto, kwaye andiyenzi loo nto.
Uhlala nayo.
Kodwa ndiguqula ubugcisa bokwenza loo nto. Into yokuzoba eneneni isondele kakhulu kuloo nto, kuvakala ngathi inkqubo yakho inomculo. Leyo yinxalenye entle yokwenza ubugcisa, ingqungqa ngokungafaniyo namaqabane ahlukeneyo.
Inkawu kaDevendra Banhart e-Pink Marble iphuma nge-09/23 kwiiNonesuch Record. Udlala i-albhamu yokukhutshwa kwangolo suku, nakwiRough Trade eBrooklyn, ethi ngalo mbhalo ithengise.
