Isakhiwo seNew York Times sibonwa ngoJuni 30, 2020 kwisiXeko saseNew York.UJohannes Eisele / AFP nge-Getty Izithombe Umbhali weziko lasekunene-lombhali kunye nombhali wekholamu u-Bari Weiss urhoxile kwisikhundla sakhe esinengeniso nesinamandla e INew York Times , ikakhulu ukuthatha i I-perch enenzuzo kwaye inamandla kwenye indawo . Abo baqhelene nomsebenzi wakhe abayi kumangaliswa kukuva ukuba ukuphuma kwakhe kukhatshwa yileta yokurhoxa eluntwini ethi icaphule abagxeki be-twitter, abanye Amaxesha abasebenzi nento ayichazayo njengenkcubeko engathandekiyo yokunganyamezelani kunye nokuxhaphaza ngasekhohlo. Yinkcubeko leyo, yena uyalumkisa , Bodes ill, ngakumbi ababhali abancinci abanesimo esizimeleyo kunye nabahleli benikela ingqalelo kakhulu kwizinto abaya kuzenza ukuze baqhubele phambili kwimisebenzi yabo. Emva koko uyangcungcutheka emnyama malunga neMcCarthyism entsha. (Akakhankanyi, nangona ecinga ukuba uyazi, ukuba iMcCarthyism yakudala yayijolisiwe, hayi ngokuchasene nabakhulu, kodwa ngokuchasene nabashiyi njengabo ujolise kubo.)
Ileta ka-Weiss izama ukuba malunga nokuthetha ngokukhululekileyo. Kodwa eneneni imalunga nokuchasana. U-Weiss ucinga ukuba iiklasi zokuncokola, apho akhoyo, zezona zithethi zibalulekileyo, kwaye ukugxekwa kwabo kusongela inkululeko. Akakhathali kangako malunga nokuba abasebenzi abancinci, abanamaqonga amancinci, bayakwazi ukuthetha. Inkxalabo yakhe ayisiyokuba intetho ekhululekileyo iphelele kubo bonke. Kungenxa yokuba intetho yabanamandla inokulinganiswa neyabanye, ekhokelela kwisiphithiphithi, ulawulo lwehlokondiba-kunye (nezoyikekayo!) Kwihlabathi elinobulungisa ngakumbi.
Ileta idanisa ijikeleze utshintsho olucacileyo kwi NGOKU oko kwazisa ukumka kwakhe. U-Weiss, njengoko ebhala, wangena ngaphakathi kwiphepha emva konyulo lukaTrump kunye nomhleli wangaphambili wezimvo uJames Bennet. Ukuxolelwa kukaBennet yayikukongeza amazwi ngakumbi. Uninzi lwabasebenzi, nangona kunjalo, beziva epapasha ukubhala okungamanyala ukuze athabathe abafundi benkululeko. Yintlawulo efanelekileyo inikwe ukuba omnye wabaqeshi bakhe, uBret Stephens, waqala ixesha lakhe lokuhlala kunye nekholamu Ukutshintsha kwemozulu .
Kwangolo hlobo lunye, ekuqaleni kukaJuni, INew York Times yapapasha i-op-ed yi-Arkansas Senator Tom Cotton ukubiza UTrump ukuba athumele imikhosi kwizixeko zaseMelika ukuphelisa ubundlobongela obunxulunyaniswa noqhanqalazo kwilizwe lonke ngokuchasene nenkohlakalo yamapolisa.
I-op-ed ibangele Imvukelo yabasebenzi , ekhokelwa ziintatheli eziMnyama. Iindaba zeNew York Times zixelelwe ukungagxeki icandelo le-op-ed esidlangalaleni , ke iintatheli ezithetha ngokuchasene nekholamu zisemngciphekweni wokungamkelwa. Nangona kunjalo, ngokuchasana nabaphathi babo, abasebenzi baqala ukuthumela umyalezo wokuthi i-op-ed ibeka oonondaba abaMnyama emngciphekweni ngokukhuthaza ubundlobongela kwabo baqhankqalazi. Yayiyinto ethile, kodwa ebalulekileyo, isenzo sabasebenzi.
Abagxeki baphikisa ngelithi esi siqwenga sasiyintatheli enobudenge; Umqhaphu ubanga ukuba i-antifa radicals ibingenile kuqhankqalazo, isiqwenga sokungazibandakanyi kwi-Times uqobo ukhanyelwe . Ukugxekwa kwangaphandle nangaphakathi kungqine kakhulu, kunye noBennet urhoxile .
UBennet waqesha uWeiss. Kukwiimeko zokuhamba kwakhe apho kufuneka sifunde ileta yakhe, eyinxalenye enkulu yokuhlaselwa kwabantu asebenza nabo. Ngokukodwa, uthi amaXesha bekufanele ukuba enze ngaphezulu ukuthintela intetho yoontanga. Abasebenzi beNew York Times bandityhola esidlangalaleni njengexoki kunye ne-bigot kwi-Twitter ngaphandle koloyiko lokuba ukundikhathaza kuya kudibana namanyathelo afanelekileyo, utshilo. Ubuza ngokoqobo i Amaxesha Ukuthintela abantu abasephepheni ukuba bangamgxeki, ngezizathu zokuba akathandi ukugxekwa, kwaye ucinga ukuba ayilunganga. Ayivakali njengentetho yasimahla.
U-Weiss ngokwakhe khange abe neentloni ukugxeka abanye e Amaxesha . Emva kokudubula kukaBennet, wasebenzisa i-Twitter ukubonisa abo bacatshukiswayo yi-op-ed njengabangaphantsi kweminyaka engama-40, uphawu olubanzi nolonyelisayo. Kwakhona, iintatheli akufuneki zigxeke ababhali bezimvo, oko kwakuthetha ukuba uWeiss wayethuka oogxa bakhe kwiforum apho ukuphendula kungababeka engxakini nabaphathi. Nangona kunjalo, zininzi impikiswano amabango akhe. U-Weiss uphendule, ekugqibeleni, ngeleta uqobo, apho athe wagxeka oontanga bakhe njengabantu aboyikayo abathi bazenzele indawo enobutshaba.
U-Weiss nabanye kwi-Times banezimvo ezahluke kabuhlungu kwinjongo yecandelo le-op-ed lephepha. Kodwa ngaphezulu koko, banezimvo ezahlukileyo malunga nokuba kuthetha ntoni ukuthetha ngokukhululekileyo. U-Weiss ukholelwa ukuba oko kuthetha ukuba iingcali ezibekwe kakuhle, ezibhalwe njengezibalulekileyo, kufanele ukuba zikwazi ukuthetha nantoni na eziyifunayo kwelona qonga lobuntatheli libaluleke kakhulu, ngaphandle kongenelelo lwabantu abasebenza kula maqonga. Abantu abasebenza no-Weiss, ngokuchaseneyo, bakholelwa ekubeni kufanele ukuba bathethe into ekuxhasweni ngabasebenzi babo, nakwindlela iziko abalifakayo ekusebenziseni ixabiso nodumo abaluncedayo ekudaleni.
Abantu abafikelela kakhulu kubaphulaphuli ngabantu abanamandla, kwaye ngokwendalo bayakwazi ukubeka intetho yasimahla njengesixhobo ikakhulu kwabo banemfundo, ifuthe, kunye namaqonga amakhulu. Umshicileli uzakuxhoma esihlungwini, uWeiss uyalumkisa, kodwa ihlokondiba athetha ngalo lelakhe elingenamandla kangako, linxibelelene kakuhle, kwaye liphawuleka ukuba basebenza nabamhlophe. Abantu abasebenza ephepheni-ngakumbi abaNtsundu abasebenza ephepheni-bathethe ngengozi kwimisebenzi yabo, kuba babakhathalele abantu abasebenza nabo, indawo abasebenza kuyo nelizwe labo. U-Weiss ucinga ukuba amazwi abo ayingozi kwintetho ekhululekileyo. Kodwa ndicinga ukuba xa abasebenzi bekwazi ukuthetha nabanamandla, sonke sikhululekile.
