Ngaba ukuhlala wedwa kulungile kubazobi?Khara Woods / Unsplash Sizifumana sikwixesha elingaqhelekanga ngexesha, elifuna ukuba sihlale sodwa. Kwaye ngeli xesha ilizwe njengoko sisazi ukuba limile, kufuneka sigqibe ukuzalisa iintsuku zethu kwaye sizame ukufumana imali eyoneleyo yokufumana. Abanye abantu banethamsanqa ngokwaneleyo ukuba bangawenza umsebenzi wabo emakhaya, abanye baye bavutha ngumsindo kude kubuye imeko yesiqhelo, ngelixa uninzi luyekisiwe ngokupheleleyo. Abadali bazifumana bekwimeko engaqhelekanga apho banokuthi, ubuncinci kwithiyori, baqhubeke nokuvelisa ubugcisa kwiindawo abahlala kuzo. I-intanethi igcwele iingcebiso malunga nokuba wenzeni ngelixa uzikhetha wedwa, ungalihambisa njani ixesha, nangona intsomi yomculi icebisa ukuba izinto eziyilayo zisetyenziselwa ukuhlala zodwa, kwaye zichaphazeleka kancinci. Inyani apho olu luvo luvela khona enomdla ngakumbi kunentsomi yomculi othukileyo, okrelekrele owazalelayo.
Ukuzikhetha ngokuzithandela kuyeyona ndlela ilungileyo yamagcisa, ngokwembali nanamhlanje, yokufumana uxolo lokuyila, kude namarhe, uburhulumente, kunye nengxolo ngokubanzi yobomi. Umyili we-Renaissance kunye nomculi (kunye ne-godfather yembali yobugcisa) uGiorgio Vasari wayethanda ukuya kwikhaya leemonki elisemaphandleni eTuscany apho, njengoko wabhalayo, ngekhe ndifumane enye indawo engcono yokuzazi. Kukolunye lotyelelo lwakhe lokuqala apho, isithuba seenyanga ezimbini, apho wapenda khona Intombi enyulu kunye noMntwana nabaNgcwele uYohane uMbhaptizi noJerome kwaye oku kwakhokelela ekubeni iimonki zigunyazise into yonke evela kuye.
Ngeli xesha, abo babekwazi ukushiya izixeko ezixineneyo apho isibetho sasasazeka ngokukhawuleza. Ukubuyela kwiifama, kumakhaya oonongendi nasezilalini, kude namaqela abantu, yayiyeyona ndlela yokuthintela izifo- oogqirha, ngelo xesha, babengenazo izixhobo zokuzikhusela. Kwizixeko, amanzi kunye neviniga babonwa njenge-antiseptics. Intengiselwano ezivenkileni yayivalelwe ekubekeni iingqekembe kwisitya samanzi okanye iviniga kunye nokutyibilika kwezi ngqekembe kumngxunya kumnyango wevenkile, emva koko umnini venkile wayezilayisha iimpahla azibuyisele kumthengi. Umthandazo ongqongqo wawuthathwa njengomkhuseli olungileyo kwisifo.
Amagcisa, ngokwembali, abenakho ukwenza imisebenzi yokuzihlukanisa yedwa ukuba yayihambelana nokuphepha ukugula, kodwa hayi ukuba yayikukuthintela imfazwe kunye neemeko zokungqinga. Ngamaxesha anjalo, imithambo-luvo yayisetyenzwa kakhulu kwaye nezinto zazingafumaneki, kangangokuba imveliso yobugcisa yayihlala incitshisiwe okanye ingabikho. Ngapha koko, uninzi lwabazobi babelwa imisebenzi yokuba ziinjineli zomkhosi kwiimeko ezinjalo, abafana noLeonardo, Benvenuto Cellini kunye noVasari bonke bezalisekisa le ndima ngamaxesha engxabano.
Kuyinxalenye yombulelo kwilifa likaVasari esinalo le ntsomi yomdali ozimeleyo, ngencwadi yakhe eneempembelelo ye-1550, Ubomi bamaGcisa, ebonisa umzobi njengomntu ohlala kummandla woluntu (ngokoqobo okanye ngokufanekisayo). Umdlalo olandelayo owawuvelisileyo usebenze ukuphakamisa ubomi babucala babanye amagcisa ukuya kwinqanaba lodumo olungaphaya kokufikelelwa ngumsebenzi wabo. Owona mzekelo uphambili nguVincent van Gogh, lowo utya izihlangu, osika indlebe ubukrelekrele ophepha iivenkile zaseParis-kulapho wonke umntu owayenguye nakubani na kwezobugcisa wayeza kuhlala khona-wafudukela eArles, emazantsi emazantsi.
UVan Gogh yinkwenkwe yeposta yomntu othuthunjisiweyo, ozimeleyo, ongakhathalelwanga, esimthatha ukuba athethe uMzobi weNyaniso. Uthe ukuhamba kwakhe yayikukusondela kumbala kwaye kude negrays yaseParis, kwaye wachaza ukuba ukuhlala yedwa ngokupheleleyo kude nabantu kwaye nazo zonke iimpembelelo ezinokubakho ngaphandle kwemibono yakhe kumenza abone izinto ngokucacileyo. Ukuzahlula ngokupheleleyo kwamnceda ukuba abe ngaphakathi ummandla , okanye ngokuqhubekayo i-mesmerized, njengoko uMurakami esandula ukuchaza injongo ukuzikhethela kwakhe yedwa xa ubhala incwadi entsha. Inyani yile yokuba kubadali abaninzi, indawo apho banokuhlala bodwa kunye neengcinga zabo zilungile. Ababhali kunye nabazobi bahlala bebaleka, oko kukuthi ngokuzithandela bodwa ukuze benze umsebenzi ngaphandle kokuphazamiseka kubomi bemihla ngemihla. Nangona kunjalo masingakulibali ukuba uninzi lwenza kumagumbi okwabelana ngawo, kwiikhampasi ezixineneyo okanye ngentsebenziswano nabanye.
Kodwa kukho into eyenzekayo ngokungathandabuzekiyo xa sityala yonke into esinayo kwixesha elide lokuntywiliselwa ngokupheleleyo kwinkqubo yokwenza ubugcisa-kunye nencinci okanye enye into. Kwangelo xesha, kwiimeko ezininzi, thina bazobi sityhala nzulu emsebenzini wethu kangangokuba ungabonakali kuthi. Rhoqo isisombululo sokugqibela, ukucofa, ukubetha kobukrelekrele, ukuphefumla kobuThixo, xa yonke into (oyifakileyo) iphakanyisiwe emhlabeni, njengoko umlingo uzinzisa umsebenzi wakho, uvela kuphela xa ukhupha ubuso bakho kuwo phefumla kancinci. Ngamanye amaxesha ukumka emsebenzini kusinceda ukuba sikubone ngokucacileyo ngakumbi. Kukangaphi ibhloko lombhali (okanye ezinye izitishi zomnqamlezo wobugcisa) zisonjululwe ngomlingo kukuphambuka okungacetywanga, ukuzinkcinkca ngotywala okungalindelekanga, ukuthandana okanye ikofu kwindawo entsha, ngaphandle kwesiqhelo? Ukuzahlula kulungile ukuze kwenziwe iziqwengana zomsebenzi. Kodwa sifuna indawo yokuphefumla yokubaleka kwibhodi yokuzoba (ngokoqobo) ukwenza inkqubela phambili entsha, ukusombulula iingxaki kunye nokufumana amanqaku obabalo agqibezela ii-symphony (ngamanye amaxesha ngokoqobo).
Kwakuxa umhlobo kaVan Gogh, ngelinye ixesha, uPaul Gauguin weza kuchitha ixesha kunye naye eArles ukuba bobabini amagcisa benza impumelelo kwaye bachuma. Kodwa amagcisa anokuchukumiseka kwaye kukho umgca omncinci phakathi kobuqabane kunye nembangi. Olu tyelelo lwendibaniselwano lwabuguqula ubuhlobo babo baba yintlekele, kwaye laquka eso senzo sidumileyo sikaVan Gogh esika indlebe yakhe, elandelwa nguGauguin esiya kwindawo ebuyayo, kude nempucuko eyaziwayo njengoko wayibiza njalo-waphelela ePolynesia.
Abanye amagcisa bazenzele bodwa kubugcisa babo, hayi nje isithuthi sokwenza ubugcisa. UChris Burden ulungiselele ukusebenza ( Icandelo leBhedi, Ngo-1972) apho anika khona imiyalelo engqongqo kwigalari yakhe ukuba ingamphazamisi nangayiphi na indlela. Emva koko wabonisa kwigalari, walala ebhedini ngaphakathi kuyo, wahlala apho, ngokuzimela yedwa, iinyanga ezintathu. Oku kwamphinda amvelele kuba, emva kwengozi embi yemoto xa wayeneminyaka eyi-13, wanyanzelwa ukuba achithe iinyanga ezilithoba ebhedini ngelixa achacha. Ebhekisa kuMthwalo, igcisa laseTshayina u-Tehching Hsieh uzivalele ngaphakathi kwikheyiji ngaphakathi kwesitudiyo sakhe unyaka wonke ( Icandelo leCage (1978-1979).
Ngumdaniso oqhubekayo wabazobi phakathi kokuzahlula kunye nokunxibelelana kwezentlalo. Xa buninzi ubomi bokwenyani buziva ngathi buyaphazamiseka kwaye silangazelela ixesha elilodwa lokwenza umsebenzi wethu. Kodwa ukuhlala wedwa nomsebenzi wethu kungakhokelela kukuphindaphinda okungapheliyo. Ukuphumla kunye nokunxibelelana kuyasihlaziya kwaye kunika iijusi zethu zokuyila ithuba lokuhamba ngokutsha. Sikwavakalelwa kukuba imisebenzi yethu isengozini ukuba sodwa kwaye sisebenza ixesha elide-leyo yinkxalabo yangemva kwexesha langoku, ukuba kufuneka ube khona ukuze ihlabathi lezobugcisa likukhumbule kwaye ligcine ukufaneleka kwakho.
Akukho mpendulo ithe ngqo kwibhalansi yokwahlulwa bucala ngokuchasene nentlalontle yegcisa, kodwa siyayixabisa inkululeko yokukhetha. Khetha ukuba uzahlula nini, khetha ukuba uza kubandakanyeka nini. Yinkqubo, isenzo esiqhubekayo sokuhamba ngocingo.
Ke umbuzo uthi, ngoku kunakuqala, ngaba ukwahlukaniswa kuthetha ukuba ndiza kwenza ubugcisa obungcono, okanye ukuntywiliselwa kwi-vortex yentlalontle akuvuli nje amathuba am okubonwa, kodwa kwenza ubugcisa bam bube ngcono kwaye kufaneleke ngakumbi? Impendulo zombini. Kugqityiwe ngoku, kuba asinakungena kwi-vortex yentlalontle, ngaphandle kweendaba zosasazo, ebonelela ngesikhumbuzo sam kodwa inganikeli mgama uqinisekileyo, ohlaziyayo emsebenzini wakho ekuvumela ukuba upheke izimvo ezintsha kwaye wongeze icing ikeyiki yabantu abadala.
Amagcisa ayathanda ukutsiba ngokugqithileyo. Ukuhamba ngomkhumbi kude kangangoko kunokwenzeka kuye wonke umntu ngamanye amaxesha, ngelixesha ugxunyekwe kuzo zonke iimbombo zobugcisa bemihla ngemihla, iiprojekthi ezintsonkothileyo ezahlukeneyo, imiboniso, ukusebenzisana, upapasho, imiboniso kunye neentetho. Amagcisa afuna ukubonisa into esiyenzileyo ngelixa besikwenye imiqolomba yethu efihlakeleyo, okanye ukubonisa ukuba ngoku singasebenza kuphela xa sidada kulwandlekazi lolwazi kunye nokufumaneka… de singabinakulinda ukuba sibaleke kwakhona, ke thina ingathatha ukuphefumla kwaye uyixabise yonke. Zininzi izinto ezithandwayo ngamagcisa, kodwa inye iyinyani: Enoba ukwamkela izinto ezigabadeleyo okanye akunjalo, zingamaqela antsonkothileyo — kwaye kungcono kuthi. Ngaphandle kwemizamo yabo yoyilo lokuziqonda kunye nehlabathi, sonke singangamahlwempu.
