Ii-co-ops zitheyibhile zesikolo zesidlo sasemini eNew York.Umzekeliso kaPhil Wrigglesworth NGAPHAKATHIKukudumisa (kufanelekile okanye akunjalo) ngenxa yokuqaqamba, ubukhethekileyo kunye nokuxhalaba, ii-co-ops zidume ngeetafile zesidlo sasemini esiphakathi saseNew York City real estate. Kwaye, njengoko kuyakwenzeka nakweyona migaqo mihle iphakathi kwamaqela aphakathi, ngamanye amaxesha kuya kufuneka uxelele umntu ukuba awusafuni ukuba ngabahlobo kwakhona.
Ngamanye amagama, bakhuphe. Akululanga ukulahla abantu, utshilo ummeli waseCiti Habitats u-Amer Jan, obesebenze kwibhodi yesakhiwo sakhe i-Kew Gardens kule minyaka mihlanu idlulileyo. Uthatha ikhaya lomntu. Kodwa ngamanye amaxesha kufuneka yenziwe.
Khawufane ucinge, umzekelo, ummelwane wakho ungumntu o-hoarder ochitha iintsuku zakhe etshaya iisigare phambi kukamabonwakude kwaye ngamanye amaxesha eqala imililo yendlu encinci ngokuqubha kothuthu. Owu, kananjalo, yena kunye nenkosikazi yakhe banesifo seencukuthu esisasazeka kwisakhiwo sonke.
Le yayiyimeko kwityala uSteve Wagner, umseki kunye nomlingane kwifemu yomthetho wezindlu nomhlaba uWagner Berkow, ephethe ibhodi yomanyano kwiminyaka eliqela eyadlulayo. Ukhumbule ukuba emva kokuba omnye umhlali efumene iincukuthu kwigumbi labo, esi sakhiwo sazisa inja ebencancisa iincukuthu ukukhupha unobangela wale ngxaki.
Leya nja yaqala nje ukwenza i-back flips phambi kwendlu [yesi sibini], kwaye xa bevula umnyango [iincukuthu] zazigcwele yonke indawo, utshilo.
'Andazi naziphi na iibhodi ezihlala apho kwaye zithi, 2W, asizithandi, siza kuzilandela. Utshilo uDegenshein, ethetha ngethemba lokudlula kwebhodi yomanyano.
Esi sakhiwo siye sabazisa abanini malunga nemililo, ii-hoarding kunye neencukuthu, sibanika nemiyalelo yokulungisa iingxaki, utshilo uWagner. Kodwa nje ngenxa yaso nasiphi na isizathu khange bayenze. Kwaye ke ibhodi yaqala iinkqubo zomthetho ukubakhaba ngaphandle. Ekugqibeleni, omabini la macala asebenze isivumelwano ngaphandle kokuya enkundleni. Esi sibini sayishiya indlu yaso, kwaye isakhiwo sathengisa iyunithi yaso kwisithuba sonyaka.
Kwelinye ityala lokugxotha uWagner wasebenza, umhlali wabonakala ethengisa iziyobisi ngaphandle kwendlu yakhe. Uye wabacaphukisa abamelwane bakhe ngomsi nangomculo ongxolayo ubusuku nemini kwaye watyholwa ngokubamba umhlali wasetyhini xa esiya kuye eyokukhalaza. Kodwa kwade kwaba ngumfazi owathi wadlwengulwa kwigumbi lakhe (ngomnye umntu ongenguye umnini) apho eso sakhiwo safuduselwa ukukhupha.
Elo tyala laye lahlala phambi kokuba liye enkundleni, ekuthiwa nguWagner, yinto eqhelekileyo kumava akhe. Xa ii-co-ops zisa abaninizabelo enkundleni yamatyala, benza njalo phantsi kwento ebizwa ngokuba yiPullman, ethatha igama layo Isitalato i-40 W. 67th v. Pullman , isigqibo senkundla sango-2003 esasicacisa ukuba ii-co-ops zazinokugxotha abaqeshi ngokuziphatha okungalunganga.
Omnye umzekelo ngoku uqhubeka kwisakhiwo sokuhlala saseMidtown South, apho ibhodi yabalawuli ibize indibano engxamisekileyo ukusombulula ukungaziphathi kakuhle komnye wabahlali bayo. Igqwetha lebhodi lenze intetho ephakamisa ukuphelisa uqeshiso lobunini zabanini zabelo, ukubuyisela indlu kunye nokubuyisa imali yomthetho. Ecaphula umnini zabelo ekuziphatheni kombuzo njengobungozi obunobungozi, igqwetha labonisa ividiyo kunye namaxwebhu e-imeyile kwaye wadlala ushicilelo lwevoicemail njengobungqina. Umnini zabelo, owayekhona entlanganisweni, ukwazile ukuziphendulela, kodwa ngaphezulu kwe 90 pesenti yabanini zabelo bavotele ukukhupha.
Kwaye nangona i-co-op lore yaseNew York igcwele ngamabali eengxabano ezincinci kunye nokungqubana kobuntu okuye kwangena kwiimfazwe zepropathi ezigcweleyo, u-Dale Degenshein, i-co-op kunye negqwetha le-condo kunye no-Stroock, wathi ukukhutshwa ikakhulu kubandakanya ezo zinto zingathandekiyo.
Andazi ukuba kukho naziphi na iibhodi ezihleli apho kwaye zithi, '2W, asizithandi, sizakubalandela,' utshilo uDegenshein, ethetha ngethemba lokudibana kwebhodi yomanyano. Ubuntu kunye nendlela abantu abajongana ngayo nemicimbi nabamelwane babo kunokuba nefuthe kwisiseko esingafanelekanga, ngendlela esenza ngayo nantoni na. Kwaye ngamanye amaxesha kukho izityholo zokuba ilungu lebhodi linengxaki yobuqu, kodwa usenawo amaxwebhu olawulo ekufuneka elandelwe kunye nabanye abantu ebhodini ukuze basebenze njengetshekhi kunye nezilinganisi.
Nangona kunjalo, kuyo nayiphi na imeko apho iqela elincinci labamelwane bakho linelizwi elikhulu kwityala lakho livuthiwe ukuba litshintshele kulowo wenza iyelenqe. Ngokukodwa xa kukho into engaqhelekanga, eneneni, ibonakala ngathi iyaqhubeka.
Iarhente yeBond New York uCarole Cusani kutsha nje uncede ukucebisa umhlobo wakhe owafumanisa, ngokungalindelekanga, ukuba wayekhutshelwa ngaphandle kwesakhiwo sakhe. Umcimbi yayiyinja yomfazi, eyathi kwiminyaka eliqela eyadlulayo yaluma omnye umhlali. Wafumana isilumkiso emva kweso siganeko, kodwa kwakungabonakali kuthatha, kwaye inja yaluma omnye umnini ngexesha elithile kamva.
Emva kokubethwa okwesibini, ibhodi yesakhiwo yaxelela le ntokazi ukuba kufuneka ithathe amanyathelo okunyanga le meko, utshilo uCusani. Oku kubandakanya ukuyibamba umlomo inja nanini na xa ikwindawo zikawonkewonke kwaye iyithatha ikheshi yenkonzo endaweni yelifti yokuhamba enkulu.
Uye wabhala ileta esithi uyayithobela, kwaye waqala wayifaka isicheme inja wayithatha wayibeka ezantsi ngesinyusi senkonzo, utshilo uCusani. Kodwa malunga nenyanga okanye ngaphezulu kamva, ephuma eblowu, wafumana ileta evela kwigqwetha le-co-op lisithi bayamnika ngesaziso sokukhutshwa.
Ileta yayisayinwe ngumongameli webhodi kwaye bathi bafuna ukuphuma kwakhe ngeentsuku ezilishumi, utshilo. Wayengayiqondi kuba wayenzile into ababemcele ukuba ayenze. Ke undibizile ndinovalo olupheleleyo.
Ukuqhagamshelana nenkampani yolawulo lwesakhiwo, uCusani kunye nomhlobo wakhe bafumanisa ukuba le leta yayithunyelwe ngempazamo. Umongameli webhodi, ngeli xesha, ubanga ukuba akanalo ulwazi ngenkqubo, nangona utyikityo lwakhe belukwisaziso sokukhutshwa, utshilo uCusani.
Andazi ukuba kwenzeka ntoni, utshilo. Kodwa okwangoku, bekukho iintsuku ezintlanu apho [umhlobo wakhe] ebenobungozi.
NGUKwinyanga ephelileyo, uMbonisi wenza iakhawunti yomntu ohlekisayo uBill Dawes, owathi intsebenziswano yakhe yamgxotha ngokuqesha igumbi ekhayeni lakhe kwi-Airbnb. Oku, utshilo uDawes, ngaphandle kokuba inyani yayisemthethweni phantsi kweMithetho yokuHlala eyisiXeko kwaye wayeka ukurenta igumbi nangaphambi kokuba intsebenziswano imthumele isaziso simcela ukuba enze njalo.
Ukuthetha ngokubanzi, iicandelwana ezingagunyaziswanga ziyindlela elungileyo yokukhaba kwisakhiwo sakho sokusebenzisana.
Ngokuka Dawes, ivoti yokumkhupha ibiphantse yavumelana, elinye ilungu lebhodi limxelele ukuba akazi kwanto ngeli tyala kodwa ufuna nje 'ukurhuqa umgca' kuba ebekwinkqubo yokuthengisa icandelo lakhe.
Kwezinye iindlebe, iakhawunti kaDawes inokuvakala njengomzekelo weklasikhi webhodi yezobambiswano eyoyikekayo. (UDawes uxelele uMbonisi ukuba kungoku nje ubhena kwisigqibo kwinkundla yezindlu.) Kwaye xa kuthelekiswa, yithi, ukuthengisa iziyobisi kunye nokutshisa imililo, ishishini elincinci le-Airbnb libonakala lingenatyala ngokwaneleyo. Kodwa igqwetha uWagner uthe akothukile ukuba ibhodi ihambile ukuba ikhuphe abantu. Ukuqeshiswa kwexesha elifutshane kwizakhiwo zokuhlala kuyinkxalabo yezokhuseleko, watsho. Abanalo ukhuseleko lokhuselo lomlilo olongezelelweyo, iimpawu zokuphuma, izibane ezingxamisekileyo ezenziwa ziihotele.
Ukuthetha ngokubanzi, iicandelwana ezingagunyaziswanga ziyindlela elungileyo yokukhaba kwisakhiwo sakho sokusebenzisana. U-Kathy Murray ka-Douglas Elliman uthe uyabazi abathengi abaliqela abafumene iileta ezivela kwiibhodi zabo emva kokuqesha iiyunithi zabo ngaphandle kokuya kwinkqubo efanelekileyo. Kuyahenda ukuthatha indlela emfutshane enikezwe ukuba ukufumana imvume yokufaka i-co-op kunokuba yinto enzima njengokufumana imvume yokuthenga.
Kuya kufuneka ungenise iifom zerhafu, izitetimenti zebhanki, iileta zakho zereferensi, iileta zobungcali, wenze udliwanondlebe, yonke into, utshilo uMurray.
Ngapha koko, uJiti waseCiti Habitat uthe ukugxothwa kwesakhiwo sakhe okwenziwe ngexesha lakhe ebhodini kungenxa yecandelwana elingagunyaziswanga. Umnini uphumile kwaye wayerenta iyunithi, kodwa endaweni yokuya kwinkqubo yesicelo esemgangathweni, wathumela ibhodi ileta ebhalwe ngesandla ebaxelela ukuba amanye amalungu osapho angena.
Kwaye bebengafuni ukwenza udliwanondlebe lwebhodi, kwaye kwakungekho sicelo, kwaye ke ngaphandle kwemvume yebhodi, [abantu] bafudukela ngaphakathi, utshilo uJan. Khange sifumane thuba [lodliwano-ndlebe] nabo. Sasingazi nokuba bayintsapho na. Isikrokro sethu yayikukuba babengengabo.
Emva kokuba umnini kwakhona enqabile ukufaka isicelo esifanelekileyo, esi sakhiwo samsa enkundleni samkhupha.
Omnye umnini wangqina ucelomngeni ngakumbi, ukhumbula uJan. Kwiminyaka eliqela eyadlulayo umhlali osele ekhulile wafaka umatshini wokuhlamba ekhitshini ngokungekho semthethweni, nto leyo eyabangela ingxaki yokubumba eyandisa imeko yokuphefumla awayekuyo ngaphambili. Weza kwi-co-op kwaye wafuna ukuba balungise ingxaki yokubumba.
Ke sathi, 'Kulungile, sinike ukufikelela kwigumbi ukuze singenise umntu oza kususa ukungunda,' utshilo uJan. Kodwa, kuba esoyika ukuba bazakufumana umatshini wokuhlamba impahla, wala.
Endaweni yoko, wabiza isixeko ukuba sikhalaze, kwaye isixeko sathumela umhloli ukuba ajonge imeko. Usifumene isikhunta, kodwa ngandlela thile lo mfazi wafihla umatshini wokuhlamba kutyelelo lwakhe, utshilo uJan. Ke loo nto ayizange ibuzwe.
Kwaye, ewe, intsebenziswano kufuneka igcine indlu ikwimeko entle, ngoko ke sahlawuliswa [ngesixeko], utshilo. Kwakukho ixesha elimalunga neenyanga ezintandathu ukuya kunyaka apho sasihamba siye ngapha nangapha, apho wayehlala ekhalaza malunga nokuvunda kodwa angasiniki ukufikelela kwigumbi. Kwaye sikwamile ukuba asizukumane simnike itsheki engenanto [ukuze enze umsebenzi ngokwakhe].
Le meko ayizisombululanga de umfazi wafudukela kuloo co-op inkulu esibhakabhakeni. Sifumene malunga nomatshini wokuhlamba, utshilo uJan, xa thina kunye nosapho lwakhe sangena kwigumbi lakhe emva kokuba eswelekile.
