Ngamaxesha onke eeholide, umasipala waseNew Jersey uzifumana esembindini wempikiswano ebandakanya umboniso weKrisimesi. Kulo nyaka, yayinguRoselle Park noRutherford.
KuRutherford, USodolophu uJoseph DeSalvo uyalele ukuba kuboniswe ukukhanya kweKrisimesi ukusuka kwifolgi. Ngenxa yokuhlonipha iflegi yaseMelika. Ndiyakholelwa ukuba akukho nto yomhombiso ekufuneka ibe kwipali yeflegi, utshilo uDeSalvo.
ERoselle Park, ibhinqa elalilibhinqa laxhoma ibhatyi ngenxa yokuba ibhunga latshintsha igama lomsitho ukusuka ekukhanyeni komthi ukuya ekukhanyeni komthi weKrisimesi. Kwileta yakhe yokurhoxa emsebenzini, u-Woman Woman u-Charlene Storey wabhala, ngesazela esihle andinakuqhubeka nokuba yinxalenye yebhunga elikhethelayo okanye ukusebenza noMeya onjalo. Kamva urhoxise ukurhoxa kwakhe .
Ukwahlulwa kweCawe noRhulumente
Iziganeko ezingentla ngokuqinisekileyo aziqhelekanga. Ngelixa abanini bepropathi babucala banokugubungela ipropathi yabo ngobungozi, imithi yeKrisimesi kunye neSanta Claus, oomasipala kufuneka bakuthathele ingqalelo ukwahlulwa komgaqo-siseko kwecawe norhulumente. Ngaphantsi kwe- Umgaqo wokusekwa , ICongress ayiyi kwenza mthetho malunga nokusekwa kwenkolo, okanye ukuthintela ukusetyenziswa kwayo ngokukhululekileyo. Oku kuthetha ukuba amaziko oluntu awanakho ukubeka imiboniso yeholide ethanda ihlelo elinye lenkolo okanye ukuxhasa inkolo ngokupheleleyo.
Ukwahlulwa kwecawa norhulumente kuneengcambu zayo Ileta eyi-1802 evela kuMongameli uThomas Jefferson isiya kwiDanbury Baptist Association . Wabhala:
Ukukholelwa kuwe ukuba inkolo yinto eleleyo phakathi komntu nothixo wakhe, ukuba akanatyala komnye ngenxa yenkolo yakhe okanye unqulo, ukuba amagunya aseburhulumenteni afikelela kwizenzo kuphela, hayi izimvo, ndicinga ngentlonipho enkulu Isenzo sabo bonke abantu baseMelika ababhengeze ukuba indlu yabo yowiso-mthetho akufuneki yenze mthetho malunga nokusekwa kwenkolo, okanye ukuthintela ukusetyenziswa kwayo ngokukhululekileyo, ngokwakha udonga lokwahlula phakathi kwecawe norhulumente.
Udonga lwamazwi kaMongameli uJefferson lokwahlukana phakathi kwecawa norhulumente lwaba ngumthetho xa uJustice Hugo L. Black ecaphula le leta ngokoluvo lwakhe ku U-Everson v. IBhodi yeMfundo (Ngo-1947), isigqibo esibalulekileyo apho iNkundla yasolula iGatya lokuSekwa ukuya eMelika. Wabhala:
Ngokwamagama kaJefferson, [isiHlomelo sokuQala] ngokuchasene nokusekwa kwenkolo ngomthetho yayijolise ekwakheni ‘udonga lokwahlula phakathi kwecawa noRhulumente’…. Olo donga kufuneka lugcinwe luphakamileyo kwaye alunakungeniswa. Khange sivume nolwaphulomthetho oluncinci.
Imiboniso yeholide edlulisa isixa
Phantsi komthetho wangoku, iiholide kwimiboniso yoluntu Eziqulathe iisimboli zonqulo, ezinje ngemiboniso yokuzalwa okanye i-menorahs, zenza olona hlolisiso. Nangona kunjalo, ayizizo zonke iinkqubo zonqulo ezibalekayo kuMgaqo oMiselweyo. Kwi Allegheny v. ACLU , iNkundla Ephakamileyo yase-U.S yatsho ukuba ukongezwa kwemithi yeKrisimesi kunye neminye imihombiso yeholide kwenza umboniso weholide ngokubanzi. Ngokuhambelana, imihombiso eneempawu ezivela kwiinkolo ezahlukeneyo, kunye neempawu zehlabathi zeholide, kunokwenzeka ukuba zihambelana nomgaqo-siseko.
UDonald Scarinci uliqabane elilawulayo eLyndhurst, N.J. Izihlangu zikaHollenbeck . Ukwangumhleli wefayile ye- Ingxelo yoMgaqo-siseko kwaye URhulumente noMthetho iibhlog.
