NgoLwesibini iRhuluneli uJon Corzine wenze intetho ebuhlungu yoMbuso kwiseshoni yendibano yowiso-mthetho. Ukuphazanyiswa amatyeli aliqela ngokuqhwatywa kwezandla ngentlonelo, iRhuluneli uCorzine wachaza umbono wakhe ngeNew Jersey: 'Kulowo nalowo ngokwamandla akhe ngamnye ngokweemfuno zakhe.' Ngokucacileyo, irhuluneli khange iwasebenzise la magama ngqo, kodwa leyo ingumongo 'wombono' wayo kubantu baseNew Jersey. Ukuba la magama avakala njengesiqhelo, kufanele ukuba abe: Sisiseko sombono kaKarl Marx woluntu oluhlangeneyo.
Urhuluneli uCorzine akayedwa ekwamkeleni imigaqo-nkqubo yokudibana kukaKarl Marx. Abantu ngaphaya Ubume bezopolitiko bamkela (bengazi?) Iinqobo kunye nemithetho-siseko kaMarxism, into eyayixelwe kwangaphambili ngumgqatswa wobongameli beqela lamaSoshiyali uNorman Thomas: 'Abantu baseMelika soze bamkele ubuSoshiyali besazi. Kodwa, phantsi kwegama 'lenkululeko', baya kwamkela onke amaqhekeza enkqubo yeSocialist, kude kube ngenye imini iMelika iyakuba sisizwe sobusoshiyali, ingazi ukuba yenzeka njani. Ke ngoko, ukusukela ekunyukeni kwe-FDR ukuya kubongameli ngo-1933, iMelika itshintshiwe ukusuka kuluntu olukhululekileyo lwaba ( ubuNazi ) Uqoqosho oluhlangeneyo, inkqubo ekhawulezisiweyo phantsi kukaGeorge Bush kwaye iya kuthatha elinye inyathelo elikhulu phantsi kolawulo luka-Obama.
I-Melika isendleleni yokufezekisa ukubikezela kukaNorman Thomas, kuba umntu othetha into entle njengoJon Corzine kunye namawaka abanye kubomi boluntu, khange babuze impembelelo yokuziphatha kunye nezoqoqosho – yokwabiwa kwakhona kwengeniso. Bacinga, njengoko uCorzine echazile kwidilesi yakhe yangoLwesibini xa esithi 'siyayingqina inyani esisiseko: Singumgcini womntakwethu- singumgcini kadadewethu.' Nokuba loo ngxelo 'yinyaniso esisiseko,' ayilandeli into yokuba urhulumente afune irhafu kubemi bakhe ukunika izibonelelo kwabanye abemi. Icandelo elingenzi nzuzo-isenzo sokuzithandela-senziwa ngabantu abanovelwano ukubonelela ngeemfuno zabangathathi ntweni kuluntu lwethu. Ngelishwa, uninzi olungenzi nzuzo namhlanje luxhomekeke kubukhulu bukarhulumente kwezinye okanye kwinkxaso mali yabo.
UFrederic Bastiat uchonge imigaqo-nkqubo ethi uCorzine kunye nabanye 'abenza izinto ezilungileyo' bakholelwa ngokunzulu xa ebhala Umthetho kwiminyaka engaphezu kwe-150 eyadlulayo. U-Bastiat wayexhalabile ngokwanda kwe-collectivism kwilizwe lakhe lase-France-nakwi-Yurophu iphela- kwaye wabhala incwadi yakhe emfutshane, ukukhusela inkululeko yomntu ngamnye kunye noorhulumente abambalwa. U-Bastiat waphikisa ngelithi 'ukuphanga ngokusemthethweni' kukugqwetha umthetho- umthetho kufuneka usetyenziselwe ukukhusela abantu kubusela, ekuphangeni nasekukhohliseni.
Kodwa liza kuchongwa njani eli xhoba lomthetho? Kulula ngokulula. Jonga ukuba umthetho uthabatha ebantwini ubanike okungokwabo, kwaye uwunike abanye abantu okungengobabo. Jonga ukuba umthetho uzuzisa omnye ummi ngokuxakekisa omnye ngokwenza into angakwaziyo ukuyenza ngaphandle kokwenza ulwaphulo-mthetho.
Wuphelise lo mthetho ngaphandle kokulibazisa, kuba ayisiyobubi bodwa nje, kodwa ikwangumthombo ochumileyo wobubi ngakumbi kuba ubiza isohlwayo. Ukuba umthetho onje-onokuba yimeko eyodwa-awupheliswa kwangoko, uya kusasazeka, uphindaphinde, kwaye ube yinkqubo. (Ugxininiso longezwa.)
I-Melika idale le nkqubo uBastiat walumkisa ngayo. Ibizwa ngokuba yimeko yezentlalontle- kwaye inemali ngokwasezimalini nokuziphatha. Ngaphandle kweenjongo ezintle zawo onke amagosa aseburhulumenteni, izifundiswa, abaphathi beshishini, iingcali kunye nabanye abakholelwa ukuba eyona ndlela yokunceda abanye abantu kukusebenzisa amandla anyanzelekileyo kurhulumente, kufuneka bazibuze, kutheni le nkqubo ilungile ?
Sebenzisa ukunyanzelwa ukwenza 'okuhle' yi-oxymoron. I-Bastiat ichonge izibonelelo zikarhulumente ngokubanzi njenge 'phony philanthropy.' UCorzine wagxininisa kwidilesi yakhe ukuba uxhasa ngokungathandabuzekiyo izipho zobuxoki kunye nokuphanga okusemthethweni. Uthe: '… kufuneka sabelane ngentembeko kwezoqoqosho zethu' kwaye 'nokhathalelo lwempilo lilungelo.' Iimpahla kunye neenkonzo ayingamalungelo. Ziinjongo sonke esifuna ukuzifumana. Ukufumana iimpahla kunye neenkonzo kwindawo yentengiso ngoxolo sisiseko soluntu olunobulungisa.
ICorzine ikwaxhasa irhafu yengeniso eqhubela phambili, egweba abantu ukuba baphumelele. Akukho kugqwetha komthetho ngaphezu kwerhafu yengeniso, ngaphandle kwemfazwe yokulungiselela. Umbono wooTata abaSisiseko werhafu wawucacile: yigcine iphantsi, ilula kwaye ingathanga ngqo. Yiyo loo nto uMgaqo-siseko wase-US kunye nemigaqo-siseko emininzi yamazwe kuye kwafuneka ukuba ilungiswe ukuze kuvunyelwe oorhulumente ukuba babhatale ngqo. Nditsho INew York Times ichasene ne-16thUhlengahlengiso kumgaqo-siseko. Abawisi-mthetho bokuqala kunye nababhali bokuhlela babona ukungalungi kunye nokuziphatha gwenxa kwerhafu yengeniso, ngakumbi eyinkqubela phambili.
Irhuluneli uCorzine wayigqiba intetho yakhe kaRhulumente ngesimemo sokulandela 'into elungileyo' kunye nengxoxo 'ethembekileyo ngokwengqondo' malunga nokusombulula ukusilela kuhlahlo-lwabiwo mali lukarhulumente kunye noqoqosho olubuthathaka. Okokuqala, ukuphanga ngokwasemthethweni akunakuze kube sisiseko soncedo oluqhelekileyo. Okwesibini, ukuba irhuluneli ifuna ukuba nengxoxo ethembekileyo ngokwasengqondweni malunga nendlela yokuvuselela uqoqosho oluwohlokayo lwaseNew Jersey kunye nokungalingani kohlahlo-lwabiwo mali, kufuneka alahle imigaqo-nkqubo yoqoqosho engaphumelelanga eyachongwa nguBastiat Umthetho kwaye enze uphando ngomphefumlo malunga nokuba yintoni esentliziyweni yakhe kwaye inokuguqulelwa kuluntu oluqhelekileyo kunye namaxesha angcono oqoqosho usebenzisa amashishini asimahla kunye nemigaqo yorhulumente enomda.
