Yintoni ingxaki ngobufazi?

Qaphela: Eli linqaku lesibini kuthotho malunga nesini kunye nokulingana. Eyokuqala ibizwa ngokuba Yintoni ingxaki yamadoda? Kuyo, ndixoxa ngezinto ezininzi ezingenampilo zenkcubeko ezikhokelela amadoda ekucinezeleni abasetyhini (kunye nokuzilimaza). Kulesi siqwenga, ndijonga intshukumo yabasetyhini kwaye ndibuze ezinye zeendlela zayo zokuphumeza ukulingana okukhulu eluntwini. Ngokucacileyo, ndiyindoda emhlophe ethe tye kwaye musa ukujongana ne-shit abafazi abajongana nayo rhoqo. Kodwa nceda uthathe oku njengokujonga okubukhali kwifayile ye iindlela yobufazi, kunokuba ibangele ukulingana uqobo.

Ngo-1919, amawaka amabhinqa ayemi ngaphandle kweNdlu eNtshonalanga kwaye afuna ukuba bavunyelwe ukuvota. Kukhetho olulandelayo lukamongameli, baya kuthi. Kwaye olu tshintsho lukhulu lwabantu luvule indlela eya kwimithetho kwii-1920s eziza kukhuthaza impilo kunye nemfundo yabasetyhini (kunye nokuthintela, kodwa sizokwenza ngathi akuzange kwenzeke oko).

Ngoo-1960s no-70s, uqhankqalazo lobufazi lwakhokelela kuthotho lwemithetho eqinisekisa, phantsi komthetho, amalungelo alinganayo emsebenzini, kwiiyunivesithi nakwiikholeji, kukhathalelo lwempilo, nasekhaya.

Kwaye kwii-2000s zakuqala, ababhinqileyo balwa ngenkalipho nxamnye nemikhosi yoxinzelelo enje ilizwi nalo , iimascots zemidlalo ezoyikisayo , kunye iibhokisi zokutya okuziinkozo .

Umbutho wobufazi uhlala uqhekeka ukuya kumaza amathathu. Igagasi lokuqala ngasekupheleni kwenkulungwane ye-19 nasekuqaleni kwenkulungwane yama-20 lanyanzelisa ukulingana kwezopolitiko. I-wave yesibini, kwii-1960s kunye nee-70s, inyanzelisa ukulingana kwezomthetho kunye nobungcali. Kwaye igagasi lesithathu, kule minyaka ingamashumi idlulileyo, linyanzelise ukulingana kwezentlalo.

Kodwa ngelixa ukulingana kwezomthetho nezopolitiko kuchazwe ngokucacileyo kwaye kuyalinganiswa, ukulingana kwezentlalo kuyinto enoburharha kwaye inzima. Umbutho wangoku wobufazi awukho kuqhankqalazo oluchasene nemithetho engenabulungisa okanye amaziko ezesini njengoko kunjalo ngoqhankqalazo ngokuchasene nokukhetha okungazi nto kwabantu kunye nokuxabiseka kwenkulungwane yenkcubeko kunye nelifa lemveli elibajongela phantsi abantu basetyhini. Abasetyhini basadutyulwa ngeendlela ezininzi. Yiyo kanye loo nto ngaphambili kokuba yayiyinxalenye evulekileyo neyamkelekileyo yoluntu, namhlanje uninzi lwayo alucaci kwaye lude lungabikho zingqondweni.

Eli lishishini elikhohlisayo kuba awusasebenzi ngamaziko-ujongana nemibono yabantu kunye nengqondo yabantu. Kuya kufuneka ujongane neenkqubo zeenkolelo kunye nokucinga okungenangqondo kwaye ubanyanzele abantu ukuba bangafundi izinto abazaziyo amashumi eminyaka. Yinto yokwenene, enzima ukujongana nayo.

Kwaye eyona nto inzima ngayo kukuba akukho metric ilula kwibala lezentlalo elilinganayo nelingalinganiyo. Ukuba ndigxotha abasebenzi abathathu kwaye ababini kubo ngabasetyhini, ngaba oko kukulingana? Okanye ngaba kukuziphatha ngokwesini? Awungekhe utsho ngaphandle kokuba uyazi kutheni ndibagxothile . Kwaye awukwazi ukuba kutheni ndibagxothile ngaphandle kokuba ungangena ngaphakathi kwengqondo yam kwaye uqonde iinkolelo zam kunye nezizathu.

Ke, namhlanje ubufazi bunengxaki yomlinganiso. Kulula ukulinganisa ukuba amakhwenkwe namantombazana ayayifumana inkxaso-mali efanayo ezikolweni. Kulula ukubona ukuba indoda nomfazi bahlawulwa ngokufanelekileyo ngomsebenzi ofanayo. Uvele ukhuphe ikhalityhuleyitha zakho uye emsebenzini.

Kodwa ubulinganisa njani ubulungisa kwezentlalo? Ukuba abantu bathanda umzalwana ngaphezu koodade wabo, ngaba kungumfazi? Okanye ngaba ungumntu onobuqili nje? Okanye, ngokufanelekileyo, ukuba abafazi abambalwa bacinga ukuba i-mascot yasekholejini iyoyikisa kwaye iyoyikisa, ngaba leyo 'yingcinezelo' esemthethweni? Kuthekani ngezihlomelo ezisetyenzisiweyo? Sifikile njani apha? Ngaba ndingabuza eminye imibuzo ebubuciko kulo mhlathi? Umthengisi? Umthengisi?

ULAWULO LWEZENZULULWAZI NGOKUFANELEKILEYO VS. ULAWULO LWENKONZO

Andicingi ukuba kuyimpikiswano ukuthi ifilosofi, ubufazi bulungile: Bonke abantu, ngaphandle kwesini, kufuneka banikwe amalungelo afanayo kunye nentlonipho. Oku kuyandibetha njenge-no-brainer for pretty much any decent human being alive today.

Ubufazi nabo bufanelekile ukuba abantu basetyhini bacinezelwe kuyo yonke imbali ephucukileyo yoluntu, kwinkcubeko nakuluntu ngokubanzi, kwaye kuninzi kwempahla kunye nentsalela yaloo ngcinezelo eqhubeka ngeendlela ezahlukeneyo namhlanje.

Ubufazi buye kwalunga ukuba, ngaphandle kweyantlukwano ngokwendalo, amadoda akhula kwinkcubeko yobudoda obunetyhefu engenampilo kwabafazi kuphela, kodwa ayinampilo emadodeni ngokunjalo .

Konke oku kuchanekile. Masibize eli qela likhululekileyo lezimvo zobufazi bobufazi.

Ingxaki kukuba ubufazi bungaphezulu kwefilosofi okanye iqela leenkolelo. Ngoku, ikwangumbutho wezopolitiko, isazisi sentlalo, kunye neseti yamaziko.

Yabona, kukho le nto eyenzekayo kumaqela abantu. Bahlala beqala ngombono. Kwaye amaxesha amaninzi ingumbono olungileyo. Emva koko bayahlangana kwaye baququzelele kuloo mbono, kuba ukuhlela amaqela amakhulu abantu kunye nokwakha izakhiwo ukuba zenze ikhonsathi yindlela owenza ngayo izinto eluntwini.

Kodwa ingxaki kukuba, xa sele ufumene iqela labantu, lihlelwe ngenjongo enye, ukufezekisa amandla ezopolitiko kunye nokwamkela amandla, ukwakha amaziko kunye nemisebenzi yabo, zonke iintlobo Utyekelo olubi lomntu luqala ukuthatha indawo .

Njengabantu, siluhlanga ngokwendalo. Ukungagqibeki kwethu kwendalo kukuzibona siyinxalenye yeqela elithile elilwa namanye amaqela ngamaxesha onke. Kwaye xa sele siyinxalenye yeqela lethu elincinci, isizwe sethu esincinci, samkela zonke iintlobo zocalucalulo kunye nokukhetha. Siyakha iinkqubo zenkolelo egweba amandla eqela lethu kunye nokongama. Senza iimvavanyo zokuba abanye abantu bayinyani kwaye bangamalungu anyulu eqela lethu, kwaye sibahlazisa nabangakholwayo ukuba bahambelane okanye sibakhuphe kwisizwe.

Njengoko umhlekisi uGeorge Carlin ebeka nje:

Ndiyabathanda abantu. Ndiyawacaphukela amaqela abantu. Ndilithiyile iqela labantu 'elinenjongo efanayo'. Kuba kungekudala baneminqwazi emincinci. Neebhande. Kwaye silwe neengoma. Kwaye uluhlu lwabantu abaza kubandwendwela ngentsimbi yesithathu ekuseni. Ke, andithandi kwaye ndiwadelela amaqela abantu. Kodwa ndiyabathanda abantu.

Nje ukuba ifilosofi iye kubuzwe, iinkolelo zayo azisekho ukuze zisebenze imigaqo ethile yokuziphatha, kodwa zikhona ukuze zisebenze ukukhuthazwa kweqela.

Kule minyaka ingamashumi idlulileyo, ubundlobongela obuphathelele kwezesondo besiqingatha , kwaye ubundlobongela basekhaya behle ngesimanga sesibini kwisithathu. Abasetyhini basandula ukugqitha amadoda kubasebenzi e-US kwaye bafumana phantse i-60% yazo zonke izidanga ze-bachelor. Kwaye ngaphandle kokudlalwa rhoqo kweesenti ezingama-77 abafazi abafumana idola xa kuthelekiswa namadoda, xa usenza into yokuba amadoda asebenza iiyure ezinde, imisebenzi eyingozi ngakumbi, kwaye athathe umhlala-phantsi kamva, umsantsa womvuzo namhlanje yinto nje enje nge-93 ukuya kuma-95 eesenti ngedola nganye umntu ayizuzayo.

Inqaku apha yile: i-shitload yenkqubela phambili yenziwe ukusukela kwintsholongwane yesibini yobufazi kwi-60s nakwi-70s. Inkqubela phambili sele yenziwe kangangokuba abanye abantu (abalweli-feminists, nkqu!) Bayakhathazeka yile nto amadoda ngenene aza kushiyeka ngokukhawuleza .

Kodwa ingxaki kukuba, njengoko benditshilo, ubufazi, kwinkqubo yokwenza yonke inkqubela phambili yeminyaka ye-50, yaba ngaphezulu kwefilosofi-yaba liziko. Kwaye amaziko ahlala enomdla wokuzixhasa kuqala kunye nokuzibandakanya nehlabathi njengoko kunjalo.

Abo batyhaphazeli abalwela amalungelo ababhinqileyo bama-60s kunye nama-70s ababekwiqhankqalazo betshisa iibrasi zabo okanye nantoni na, uninzi lwabo lwaya kwizifundo. Bafumene izidanga babhala iincwadi baseka amasebe babamba neenkomfa badala imibutho yezopolitiko kwaye banabaxhasi bezimali kwaye baqala iimagazini. Kwaye kungekudala, ubufazi babungasosizathu saba bantu, ibingumsebenzi wabo. Ukuhlawulwa kwabo kuxhomekeke ekubeni kubekho ubukhokho kunye noxinzelelo kuyo yonke indawo abajonga kuyo. Amasebe abo axhomekeke kuyo. Umsebenzi wabo wobuchule kunye nemirhumo yokuthetha ixhomekeke kuyo. Kwaye ke bayifumana.

Kwaye ke, ubufazi bobufazi baba bubufazi besizwe.

Ubufazi besizwe babeka iinkolelo ezithile-ukuba kuyo yonke indawo ojonga kuyo kukho ingcinezelo evela kubukhoboka, ukuba ubudoda bunobundlobongela, kwaye kuphela umahluko phakathi kwamadoda nabasetyhini ziingcinga zethu zenkcubeko, ezingasekelwanga kwibhayoloji okanye isayensi . Oko ulwazi ngokwalo luhlobo lobukhoboka kunye nengcinezelo. Nabani na ophikisana okanye obuza ezi nkolelo kungekudala wazifumana ekhutshiwe ngaphandle kwesizwe. Baba ngomnye wabacinezeli. Kwaye abantu abatyhala ezi nkolelo kwezona zigqibo zabo zibalaseleyo-ukuba i-penises yayilulwakhiwo lwenkcubeko yoxinzelelo, ukuba ii-mascot zesikolo zikhuthaza udlwengulo kunye nobundlobongela obuphathelele kwezesondo, ukuba iibhokisi zesiriyeli zinokucaphukisa-bavuzwa ngewonga elikhulu ngaphakathi kwesizwe.

YIYO LE BUTHI OZimisele UKUFELA KUYO?

USam Harris, umbhali odumileyo ongakholelwayo kubukho bukaThixo kunye nomgxeki oqinisekileyo wokuqhubeka ekhohlo kunye nokugxeka ngokuqatha kwengcinezelo yabasetyhini kwihlabathi liphela, wazifumana ekwinqanaba labanqolobi besizwe kutshanje.

Ityala lakhe? Xa ebuzwa ukuba kutheni ukufunda kwakhe ubukhulu becala kungamadoda, waphawula ukuba ukugxekwa kwenkolo kuhlala kunomsindo kwaye amadoda ngokubanzi achonga ngakumbi ngokuthetha rhabaxa kunabafazi.

Into eyalandelayo yayiyi-imbroglio yokugxekwa, ukuya kuthi ga kwinqanaba apho abasetyhini beza kuye kwimisitho ukumazisa ukuba ungowesini.

Ngoku, ndiyamthanda uSam Harris, kodwa uluhlobo lwesikhumba esibhityileyo. Kwaye umkhwa ombi kakhulu wokukhupha konke ukugxeka athe wakufumana kunye nokuchitha ixesha elininzi ezama ukucacisa ukuba kutheni kungalunganga okanye kuchasene nemibono yakhe. Kodwa kwimpendulo yakhe ye-podcast kule meko ithile, wenza amagqabantshintshi malunga nabasetyhini ababhinqileyo ababendibetha (kwaye ndicacisa apha kuba ndonqena ukuyokuyifumana): Ngaba nyhani sisizathu sesizukulwana sakho? Izithuba ezikhuselekileyo kunye nezilumkiso kunye nemicrosoft? Nguwo lowo umsele ozimisele ukufa kuwo?

Izizukulwane zangaphambili zamanina zazizimisele ukusweleka kwimingxunya yokufumana abasetyhini ilungelo lokuvota, ukuya ekholejini, ukuba nemfundo elinganayo, ukukhuselwa kubundlobongela basekhaya, nocalucalulo emsebenzini, kunye nomvuzo olinganayo, kunye nemithetho yoqhawulo mtshato efanelekileyo.

Imisele yesi sizukulwana yamabhinqa yesizwe yileyo yeeMvakalelo zamaPolisa-ekhusela iimvakalelo zabantu bonke ukuze bangaze zive bacinezelwe okanye bacalucalulwa nangayiphi na indlela.

Kukho okusetyenzisiweyo kukaGandhi: Yiba lutshintsho onqwenela ukulubona emhlabeni.

Izizukulwana zangaphambili zabafazi lulutshintsho abalunqwenelayo . Baphumile bayokuqhankqalaza bavota. Baye ezikolweni bafumana izidanga bathatha imisebenzi.

Okwangoku, namhlanje, abantu ababhinqileyo besizwe banomdla ngakumbi ekunyanzeliseni iingcinga kunye nembono malunga nabantu basetyhini, kunokuba babe ngabafazi abanqwenela ukuba babonwe ngabanye.

Abafazi besizwe banomdla ngakumbi ekunyanzeliseni iingcinga.Iglasi engaphandle / iSebe leMfundo

Indlela otshabalalisa ngayo iingcinga ezisoloko zisetyenziswa ngabantu kungokuphikisana nabantu abangoongantweni. Indlela otshintsha ngayo iingqondo ibonisa ukuba abantu baphosakele ngezenzo zakho. Abasetyhini ngoku benza phantse iipesenti ezingama-60 zabafundi abasele bephumelele kwiikholeji, ukanti basenza kuphela iipesenti ezingama-20 zobungcali be-STEM (ezenza imali eninzi, kuyenzeka njalo). Ufuna abafazi abaninzi kwimathematics nakwisayensi? Yiba ngumfazi oqhuba izibalo kunye nesayensi. Ngaba ufuna abafazi abaninzi njengee-CEO kunye nokuphumelela kwishishini? Qalisa ishishini. Ufuna abafazi abaninzi kwezopolitiko? Balekela iofisi. Aba ngabaphembeleli bokwenyani. Kulapho inkqubela yokwenyani yenzeka khona.

Ewe, abasetyhini bajongene neenkolelo kunye nonyango olubi kumashishini. Kodwa lo ngumsele wamanina osetyhini afanele ukuba alwa nawo kulapha apho kufanelekileyo ukuba babesenza i-push yabo- hayi ngokuthetha ngayo kwi-intanethi, kodwa ngokwenyani ukubakhona .

Nangona kunjalo idatha kunye neziphepho ze-tweet zibonisa ukuba abayiyo.

Kulula ukukha ikhampasi yasekholejini, okanye ukuthumela izimvo ezinomsindo kuFacebook. Kunzima ukuba ngumfazi kwezobuchwephesha okanye kwezopolitiko. Kodwa ngabokugqibela bangamaqhawe angaziwayo emtshatweni wanamhlanje.

Kangangeenkulungwane, abantu ababhinqileyo babejongelwa phantsi kwaye bephungulwa ngamadoda. Enye yeendlela ezininzi ezibonisa ukuba abantu ababhinqileyo xa besenza le nto kukuba abafazi babekhathazeke kakhulu ngeemvakalelo zabo nangeendlela abanye abaziqonda ngazo. Nangona kunjalo, le ikwayindlela yokuziphatha edityanisiweyo nababhinqileyo besizwe ababuyele kuyo.

Kwaye ke, njengoko uninzi lweentanda-bulumko zithatyathwa zazibaxa kwezopolitiko, ubufazi bobuzwe buye baphikisana uninzi lwendawo eyakhiwe ngayo intanda-bulumko. Abafazi besizwe, egameni lokulwa ihlazo kunye nengcinezelo, ihlazo kunye nengcinezelo yeembono eziphikisana nezabo.

Kwaye xa ifilosofi yakho iguqukele kuyo, iba yonakele. Njengombutho wobukomanisi wakudala wenkulungwane yama-20, nje ukuba uzimisele ukubonelela ngokulingana ngokugqibeleleyo kuye wonke umntu, ufezekisa eyona nto ichaseneyo. Into eyayikade iqhubela phambili iyahlehla. Uye uxakeke kakhulu ngamapolisa iingcinga kunye nezimvo zabantu kangangokuba ulahle umkhondo wezona zinto zibalulekileyo.

UMark Manson ngumbhali, ibhlog kunye nosomashishini obhalayo markmanson.net . Incwadi kaMarko, Ubugcisa obufihlakeleyo bokunganikeli i-F * ck , iyafumaneka ngoku.